Done-for-you genealogy research. I trace your family line through real archives — census records, wills, newspapers, parish books — and hand you a verified family story with the receipts to prove every word of it.
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Start a family history for a grandparent, a parent, or the whole family while the people who remember are still here. Every person tied to the record that proves them.
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My working sessions go on a public ledger: the date, the file, what was done and where the number comes from. 230.84 of those hours are research. Client work and private family files are counted but never named.
A case file on every decade, starting with the 2020s and going back in time: what happened, what it cost, who we lost, and the records your family left behind.
Most family research stalls in one of two ways: it drowns in unverified internet trees, or it dies waiting months for a traditional researcher. I work differently — I use AI to read, cross-reference, and organize thousands of records at speed, and I anchor every single conclusion to a primary source you can hold in your hands.
If it can't be proven, it doesn't go in your story. No copied trees, no "probably," no legends passed off as fact — unless the documents back them up.
And what you get at the end isn't a report. It's a living, cross-referenced case file for your family — and a website of your own for it to live in. See a finished file
A missing ancestor. A family legend nobody can confirm. A line that dead-ends. You tell me what you want to know and what you already have.
Census reports, wills, land records, newspaper archives, church books — the real paper trail, wherever your family's records are — in English, Spanish, French, or German.
A written family story with every claim tied to a document — the records themselves included, organized so you can follow the whole chain.
Padre Island — the longest barrier island in the world — is named for Padre José Nicolás Ballí, the priest who settled it in 1804. Here's the problem: nobody knows when he was born. Both Texas historical markers read "(177?–1829)." The Handbook of Texas says about 1770. The National Park Service says circa 1768. Some genealogies say about 1772 and cite one page of a 1977 book that I haven't been able to check. The statue at the causeway is said to read "177?"
The record that would settle it — his baptism entry — was likely lost when a flood destroyed Reynosa in 1800. So this investigation goes around it: burial books in Matamoros, his 1828 will, ordination files in Mexico. Real documents, real archives, on both sides of the border. The latest entries from the running case log are below — the full file, dated and sourced, is one click away.
Case log · latest entriesThe archive's access process requires a formal letter stating the research and whether findings will be made public — submitted Sep 2, alongside plans to consult the archive in person. If his ordination file survives, that's where the birthdate finally gets answered.
The Archivo Histórico de Matamoros answered my August inquiry. The original 1828 will is not in the archive: it went missing from the city's holdings decades ago — a loss the archive's own historians had already recorded — and other files touching the Padre are gone the same way. The typescript at the Texas General Land Office and the certified copy recorded in Cameron County in 1909 are the will's surviving texts.
One Ballí document does remain in Matamoros: the 1828 survey file of the island itself, recovered and returned to the archive, though its map is still missing. The archive sends digital copies only after it receives a signed request letter.
Sources: Archivo Histórico de Matamoros, reply of Sep 9, 2026 · Texas GLO SC 000136:2A · Cameron County deed records, certified copy recorded Nov 5, 1909
One of Garza's two leads, the earlier will, turned out to be in the record. The Texas Supreme Court's 1944 opinion in State v. Balli cites a revoked will of the Padre dated November 4, 1811, then still in the Matamoros archives, and quotes its clause 16 in English translation: he claimed the island's pasture as his property, said he had it surveyed and adjudicated, and kept a thousand head of cattle there — nearly seventeen years before the will everyone cites.
The same opinion quotes the state land commissioners' report that all the papers and original titles from the claims presented in Cameron County were lost in November 1850 in the wreck of the steamer Anson, on her passage from Brazos Santiago; the Ballí claimants offered that loss to explain why their final title was missing. The opinion does not say the Padre was aboard, and the wreck came more than twenty years after his death. That may be the shipwreck Garza had in mind, or it may not; the one he described is still only a lead I'm testing. The 1811 will is in the request letter I have prepared for Matamoros.
Sources: State v. Balli, 144 Tex. 195, 190 S.W.2d 71 (Tex. 1944) · UTRGV Special Collections, Ballí Family research guide (lists a J. T. Canales translation of the 1811 will, published in the Brownsville Historical Association's 1996 A Blast from the Past!)
Still open: the birthdate itself. The one document that legally had to contain proof of his age — his ordination file — is the target now, in the archdiocesan archive in Monterrey. The full hunt is being filmed, and the day the question mark falls, the correction goes to the Texas Historical Commission.
A lost world empire, buried cities, an erased history. The theory's biggest claims, tested one at a time against contracts, city ordinances, maps, encyclopedias and photographs: 32 tests, 157 verified sources, 67 archive images.
One thesis, tested across the whole Bible: John mirrors Genesis, and the resurrection in John 20 reverses the fall in Genesis 3. Nineteen Old Testament types, each rated by a stated rule, every quotation and original-language word checked against a source, and every note cross-referenced in an interactive graph.
Packages are priced by how far back you want to go and which lines you choose: from $900 for both sides of your family back to about 1900, up to a flagship that follows your father's and your mother's lines into the 1600s. You open your case at the checkout, 25% to start or the full price, held on your card and not charged. Then we talk: a short call so I hear your goals in your own words, and right after it you get the exact scope and total in writing.
Professional genealogists commonly charge $50 to $200 an hour, and big-firm projects often take months. My workflow gets to verified answers in weeks, and the deep packages are billed as the depth is actually reached. No surprises, no meter running.
Research in English, Spanish, French, and German — including the Mexican parish and civil records that stop most cross-border family searches cold.
Myth and mystery investigations. Bring me any story: a family legend, a local mystery, a historical claim, a conspiracy theory. I break it into claims, find the documents that settle each one, in archives anywhere in the world, and hand you back a case file showing what the record supports, what it contradicts, and what nobody can prove yet. For authors, filmmakers, podcasters, historical societies, and anyone who wants the receipts. Tartaria, checked against the archives
Pick how far back you want to go and open the file at the checkout: your card is held, not charged, and you land straight on your private foundation page, where you upload your documents and tell me what you already know. Within two business days I'll email you to set up a short call, by phone or video, so I can hear in your own words what you want to find. Right after the call you get the exact scope and total in writing. You're charged only when we've both said yes; if either of us says no, the hold is released and nothing is charged.
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